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The Truth About Christmas
Saturday, December 9, 2017 IST
The Truth About Christmas

Christmas: The very word brings joy to our hearts. Peace, Love, Joy, Hope- We know that all of these words are the themes of Christmas. However If there is a single word that describes what Christmas is all about, it is a Hebrew word, “Emmanuel” found in the gospel of Matthew: It reads "Look, the virgin will conceive a child! She will give birth to a son, and they will call him Immanuel, which means 'God is with us.'" (Matthew 1:23)

 
 

There are many names given to Jesus in the Bible. Each one gives us a clearer & fuller picture of who He is and what He means to us. JESUS means “God saves!” He is God’s salvation for us. The word "Emmanuel" comes from two Hebrew words, `immanu, "with us," and 'el, "God” - God is with us. It appears 3 times in the Bible - twice in Isaiah and once in Matthew. The best part of Christmas is not the presents we receive, but the presence of God with us. God is with us, He is in us, and He is for us. God has created us as creatures of relationship; we need each other. He made us in a way that we need real, genuine relationships with our families, with friends. And amazingly, all these relationships stem from the most important relationship that God wired us for; our relationship with Him.
 
Man is the only creature of God to be given a spiritual and moral nature made in God's own image. We have self awareness & can have relationship and fellowship with God and enjoy His love forever. A man’s earnest desire and his greatest need is RECONCILIATION with God. What reconciliation is? It implies that there was a former friendship. There were once good terms between God and man. It implies an enmity on one or both sides. It implies that God is the prime Author of this reconciliation, yet no man is actually reconciled to God till he complies with those conditions whereupon God offers it. "God was in Christ" when He was "reconciling the world"; we must be in Christ if we be reconciled to God. (See 2 Corinthians 5:16-21) The Hebrew word for reconciliation is kapar, which is pronounced kaw-far’. It is most often translated into the English word, atonement. It brings to mind that when Jesus died on the cross for us He provided atonement for our sins. (Romans 5:10)
 
The English word for atonement literally means a condition without tension. Therefore, the sacrifice of Jesus on the cross removed the tension between us and God. No other word could serve as a better example of what reconciliation should mean between believers. Reconciliation also fulfills what Jesus said would be a key element in demonstrating to the world that we are His disciples, that we love one another (John 13:34-35; John 15:12). Reconciliation shows us that relationships are more important than religion. Our reconciliation with one another has its Biblical foundation in the atonement of Christ. Jesus came not as a great philosopher or educator, not as a revolutionary or religious and social leader. Jesus came as Savior for man’s greatest need. God commissioned Jesus Christ to this work of reconciliation. If God be the first cause in all things, He is the first cause in the highest of His works. No creature could originate this work. The end of this commission was the reconciliation and redemption of man. So Christmas is the celebration of love, joy, peace, and reconciliation. Jesus came to save us, not to scare us.
 
Hence the title Immanuel tells us about the mission of Jesus; it also tells us about his nature. The human name of our Lord is "Jesus" - a name that describes his work on earth. His prophetic name is "Immanuel," one that reveals the deeper mystery of his mission. In Jesus we see the union of God and man. In giving this title to Jesus in fulfillment of Isaiah's prophecy, God tells us that we are not alone. The greatest blessing of Immanuel is how Jesus is now available anywhere, anytime, and to anyone. No matter where we are or what we have done, God has promised to be "with us" in Jesus Christ our Lord.
 
Christmas means that God loved us so much he came to live with us, and die for us so that we can live with Him forever. All of us have a real problem—we are an endangered species in this Universe, We are living in a world weighed down by much division and distress. There are wars and rumors of wars leading to fear and misery. There are broken families and conflict among communities and religious groups. This is a world in which many have lost hope and do not enjoy life; we are very fragile with a very short life span, only God can help us. The message of Christmas is ‘“Fear not, for behold, I bring you good news of great joy that will be for all the people. Today in the City of David a Savior has been born to you. He is Christ the Lord” (Luke 2:10-11)” It is all about God’s care for all His people everywhere. Christmas message is relevant, revolutionary and reassuring to all people.
 
What a difference the baby born in Bethlehem’s manger 2,000 years ago makes to our world today. Without a shred of doubt, I can say that,’ the very purpose of the Christmas is 'God is with us “to reconcile the world. That is exactly why Jesus came; to change the world. No other birth has ever involved such important consequences to the human race. The birth of the Lord Jesus stands as the most significant event in all history, because it has meant the pouring into a sick world the healing medicine of love and peace which has transformed all manner of hearts for almost two thousand years. But the real Christmas message goes far deeper. The One who put the stars in the sky lay beneath them in the form of a helpless baby, entering time and space not to let us know He exists, but to draw near to us and invite us into His everlasting kingdom. It is about God’s greatest gift to the world.
 
Matthew’s account of the birth of Jesus is remarkable for its stark simplicity. It invites us to think more deeply about the events he describes. For a virgin to be with child before she and her husband had “come together” was and is beyond anything imaginable in human terms. (Matthew 1:18) It is here at the first Christmas that the most profound and unfathomable depths of the Christian revelation lie. In the manger, we find not only the Savior of the world, but also the Creator of the universe, God with us—Immanuel. (See Matthew 1:21-23) Jesus is the ultimate fulfillment of this prophecy, both in his identification with humanity by becoming a man and by his death on the cross for sin. In this sense, the word "Emmanuel" truly does embody the meaning of Christmas.
 
The birth of Jesus, the Holy One of Israel, the Messiah and Savior of all men, has made a way for God to be "with us." If you know Jesus, the great reunion awaits you. God will live with you and your spiritual family forever. And that’s the best Christmas present anyone could ever receive. Matthew begins and ends by emphasizing that God is with us-God with us in the flesh (Immanuel) and ends with God with us through the Spirit :( Mathew 28:20) “Behold, I am with you always to the end of the age”. Incredible and unbelievable as it may appear to a modern man, the Bible teaches that Jesus Christ was a visitor from outer space. He was God Incarnate. That virgin-born baby was God in human form. He humbled Himself, He took the form of a servant, He was made in your likeness and mine, and He identified Himself with the problems of the human race.
 
And thus it was that the Apostle John wrote, “The Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father” (John 1:14). God’s love for His children was beautifully displayed when He gave His Son (John 3:16). The prophecy of Isaiah 9:6 foretold that a Son would be given (divinity) and a child would be born (humanity). In His incarnation, Jesus was fully human (a Child was born) and yet fully God (the Son was given). It was a profound mystery, miracle and marvel of Christmas when God sent His Son, when Jesus, the Lord of Glory, left Heaven and came to earth to be incarnated in human form, conceived in the womb of a virgin, born in the humblest of circumstances, and laid in a manger for a bed (Gal 4:4). Jesus came to live with us and grew in stature and in wisdom and lived a sinless life.
 
Yes, Christmas is full of marvel and surprises. The angel has declared to the shepherds the best news anyone has ever heard: “For unto you is born this day in the city of David a Savior, which is Christ the Lord” (Luke 2:11).
 
When Luke wrote his account, he didn’t use any articles to describe who Jesus is. It reads this way: Savior, Christ, Lord (Luke 2:11). Each word is vitally important. Savior is actually an Old Testament word that means “One who delivers his people.” Lord is a term for Deity. It’s a synonym for God. Christ is the Greek version of the Hebrew word Messiah, which means “the anointed One.” We desperately need a Savior, don’t we? When the angel announced the birth of Jesus to Joseph, he said, “Give him the name Jesus for he will save his people from their sins” (Matthew 1:21). Humanity needed a Savior.
 
If our greatest need had been information, God would have sent us an educator; If our greatest need had been technology, God would have sent us a scientist; If our greatest need had been money, God would have sent us an economist; If our greatest need had been pleasure, God would have sent us an entertainer; But our greatest need was salvation, so God sent us a Savoir. That’s why Christ comes—to be a Savior for everyone who will turn to him. Not only that, but he came to be Lord of the universe. Today he is the Lord of heaven. One day he will return and set up his kingdom on the earth. Between now and then we are called to make him Lord of our lives on a daily basis. That means surrendering your will to him and letting him lead the way. He is the Savior, he is the Lord, and he is the Christ—the one sent from God. This is the heart of Christmas. God loved us enough to send his only begotten Son. All barriers between us and him will be forever gone. He will be our best friend. Jesus will be God with us, forever.
 
In every newspaper or social media that we read and in every newscast that we watch, we see a picture of hate and lust and greed and prejudice and corruption—manifested in a thousand ways. Morally, socially, spiritually, we are in deep trouble. The fact that we have policemen, advocates, judges and jails and military forces indicates that something is radically wrong with human nature. The Bible teaches that the human race is morally sick. This disease has affected every phase of our life in society. The Bible calls this disease by an ugly, three-letter word: SIN.
 
The only way to restore our relationship with God was to remove sin. This is the primary reason that Jesus came to us in the flesh. He came to be our substitute. Because God is holy and just he cannot simply ignore sin. The right and just punishment for sin is God’s wrath and spiritual death-either everyone who has sinned needed to pay this price (which means an eternity of punishment and severed relationship with God) or someone needed to live a perfect life without sin and pay that price as a substitute. And that’s what He did. Christ paid the ultimate price so that we would be forever free from sin—and the fear of sin. The Bible teaches that the only cure for sin is the blood that Christ shed on the cross. Christ became the Lamb of God who bled and died on the cross for our sins.
 
Jesus Himself said, speaking just before His death, “For this cause was I born” (John 18:37). He was the only person in history who was born with the purpose of dying. The Apostle Paul said, “Christ Jesus came into the world to save sinners” (1 Timothy 1:15). From the cradle to the cross, Jesus lived the life we could not live. Jesus was tempted, just as we are, and yet He never sinned (Hebrew 4:15). He lived every minute of His life in accordance with the will of the One who sent Him—God the Father, God His Father, God our Father — and then Jesus willingly and purposefully went to the cross. He took upon Himself our sins and paid the price of redeeming us with His own blood. The Greek word for Jesus comes from the Hebrew word Yehoshua, which means “he will save” or “YHVH is salvation.” This name was not given by accident. It shows us that Jesus, formerly known as the Word, was born for a particular purpose: to save. We see this in Mathew I: 21 “He shall save His people from their sins.” Jesus was born for the purpose of saving human beings.
 
The birth of the Lord means peace on earth, but only for those “on whom his favor rests”. Indeed, for those people who receive Jesus as their personal Savior and Lord, they find the peace that can only come from the favor or grace of God. Christmas is not a time nor a season, but a state of mind. To cherish God’s presence and peace, Christmas is a call to connect our story with “His” Story. Jesus Christ can transform our stories of misery in to a miracle. He can transform our troubled Families to a place of happiness and Peace. He can transform our Nation to places of brotherly love and joy. The wonderful promise made through the Christ- Immanuel is that God promises to be with you in your troubles. We are not alone; we face this life with God on our side, and we face eternity with God in our hearts. Jesus truly is our Emmanuel: the ultimate, eternal, ontological expression of the eternal creator being present with and within us.
 

 
 

 
After announcing that a Savior had been born in Bethlehem, the angel tells shepherds how to find the baby. “This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger” (Luke 2:12). Notice a “sign” from God, but somehow the world missed God’s sign. We know that the Jews were looking for a Messiah. Even Herod’s scribes knew that Micah 5:2 predicted that Christ would be born in Bethlehem. Why didn’t they recognize him when he came? They could not see the divine in the ordinary. They missed him altogether! They wanted something spectacular, a political messiah who would deliver them from Roman domination. The Jews wanted “a sign,” but they weren’t expecting a baby in a manger. God gave them a sign and they missed it. It was too simple then and for many people it is still too simple today.
 
Billy Graham rightly said Christmas can be summed up in three words: a cradle, a cross and a crown.
 
Sin is the most miserable and expensive thing in the world. It is the violation of an infinitely important law — a law designed to secure the highest good of the universe. The entire welfare of a government and its subjects turns upon obedience. When we disobey either the law must be executed at the expense of the race, or God must suffer the worse results of disrespect to His law, or a substitute be provided who shall both save the sinner and honor the law. The Father God looked down upon the world and saw the suffering, misery and death sin had caused. With pity, His heart was moved with compassion as the heavenly Creator looked upon lost humanity.
 
Mankind, bewildered and deceived, was moving on in a gloomy procession toward eternal ruin – to a death in which was no hope. God’s answer came in the heavenly form of a Cradle, a Cross and a Crown. Hence Jesus was born in a human manger to common parents by human standards. John 3:16 says “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.”Jesus was the only child born to die in human history. Our sins sum up the reason for a cradle, our having gone astray sums up the reason for the cross, and our ultimate destiny sums up the reason for the crown. Without the Christmas cradle, we wouldn’t have the Calvary cross and there Is No Crown without the Cross.
 
Jesus was born under the shadow of the cross. In that shadow He learned to walk, talk, live and die. The shadow of the cross was upon: His cradle; in the place He worked; on the scene where Judas betrayed Him; on the ground below the cross; and on the many crowns. He was slandered, He sweats blood in the garden as He prayed, He was arrested, He was jailed, He was tortured and He was executed in a most excruciatingly painful method by the Romans. Upon the Cross, the co-agent of all things good died in our place. The cross identifies Him with our needs. The Incarnation-Jesus Christ born as a baby in humility would culminate in Jesus Christ hanging on a cross in humiliation. The innocent Son of God had lived a perfect live, demonstrating perfect love, exuding compassion for the purpose of becoming a sacrificial Lamb. He hung on the cross, battered and beaten by man and abandoned by the Father. He endured the wrath of the Father as punishment for our sin and then he died.
 
In the cross of Jesus, we see the symbol of our faith, the sorrow of our sins, the sacrifice of our Savior, the surety of our redemption, and the glory of our souls. The cross is the most beautiful symbol of God’s amazing grace and redemptive love. The cross represents both Jesus’ sinless perfection as the perfect, spotless Lamb of God, and His substitutionary atonement when died for our sins. But the perfect Son of God also rose from the dead and defeated sin and death. Jesus comes to us, in the midst of our deepest hurts and upsets to give us hope and, more importantly, Himself. He comes to heal and restore. And now, for every man and woman who call on His name and trust in Him-it’s as if He was your representative on the cross. In every way He was our substitute-in His life, death and resurrection. He took what our sin deserved-listen-and gives us what his perfection earned. Forgiveness, right standing with God, new life, eternal life, peace, hope, joy. Ultimately, our relationship with God is restored.
 
We can only understand Christmas in light of resurrection —the cradle is given because the cross is coming. Without the cradle, we would not have the cross. However, even if we had not had the cradle and the cross, Jesus would still be King. Jesus is eternal, meaning He has no beginning or end. Jesus dwelt in glory from eternity past, reigning and ruling as Sovereign over all things. He left glory (the place of glory, Heaven) and came to earth to dwell with us. When Jesus rose from the dead and ascended into glory, He was restored to the place from where He had come—the right hand of the Father (Mark 16:19, Acts 7:55,Romans 8:34 , Colossians 3:1, Hebrew 1:3). The crown that represents His glorification after the cross belonged to Him from the beginning of time and from eternity past. It was not received by Him. The crown and glory was fully restored to Him, for He had set it aside when He came to live a human life. Yes, the crown represents the Lord’s rule and reign as King throughout all eternity and it represents the glory He received when He glorified His Father by completing the mission for which God sent Him (John 17:5)
 
From the cradle to the cross to the crown speaks of conquering. He conquered death, hell and the grave. He conquered sickness, disease, poverty and sin. As the spotless Lamb of God He came to take away the lack and replace it with eternal and abundant life. In His perfect, sinless life, in His sacrificial offering of Himself for the sins of man, Jesus magnified His love. God is perfect and holy and He requires the same perfection and holiness from man. (Mathew 5:43-45, 48) It is not just being good that is required to enter into the presence of God. God demands that “Be perfect, therefore, as your heavenly Father is perfect.” (Mathew 5:48). That is something we can never achieve with our own efforts, so God sent a gift wrapped in swaddling clothes and lying in a manger. Jesus is God’s Christmas gift to you. But you will never experience real Christmas until you personally receive God’s gift—the Lord Jesus Christ. Jesus came to do for us what we cannot do for ourselves: live a life of sinless perfection. And Jesus gives to us His righteousness—the righteousness symbolized by the Crown.
 
When we come to know Christ for ourselves, we can see God in him. The central message of Christmas is that Jesus Christ, by His death and resurrection, can transform both individuals and society. Yes, Jesus is the Savior of the world. But not everyone will be saved. Only those who put their trust in Him to receive Him as Lord and Savior will be saved. This means that those who recognize that Jesus is God`s Son and who turn to Him in sorrow over their wrongdoing, they will be saved. Let the Crown of Christ be a symbol that brings to mind our great gift of Christ’s imputed righteousness. The life we did not live, and the righteousness we did not earn—the righteousness that Christ has given to us — perfection in the eyes of God.
 
When God looks at us, He sees the righteousness of Christ in which we are clothed (Isaiah 61:10, Philippians 3:9). See the immensity of His life and the majesty of His righteousness. Keep your eyes on Jesus and your heart devoted to Him, remembering all He has done for you and all He has given to you. The cradle, cross, and crown should always be a reminder of the hope of glory. Our resurrected life began the minute Jesus saved us, but the rewards of our inheritance will be fully received when we enter into His glory. Jesus taught us in the Lord’s Prayer to pray: “Your kingdom come. Your will be done on earth as it is in heaven” (Matthew 6:10). The word "kingdom" in the original language means "rule" or "reign". God’s Kingdom is unique-it is not a human kingdom. Earthly kingdoms rise and fall, but the reign of God will prevail and last forever. God’s program involves the rule of righteousness. God's kingdom is the place that perfectly reflects his character and values. It is the place where things operate the way he likes them. It is a place of joy, truth, grace, health, righteousness, love, life, light, and shalom.
 
When we pray "Thy Kingdom come" We are asking God to advance and expand that Kingdom in the hearts of people, and we are anticipating the day when that Kingdom literally comes when Jesus returns. It is a Kingdom that is both present and future-it is here and now, and will one day come in fullness. A new world will be formed, a new social order will emerge. Sin will be eliminated. Tears will be wiped from every eye. Disease shall be no more, and even death will be eliminated from the human scene. Nation shall not lift up sword against nation, and war shall be no more. This is the promise of Christmas. This is our hope. This is the Christmas star that lights our darkness. This is the assurance that a new day is coming, through the Messiah, whose name is called by Isaiah the prophet, “Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace Of the greatness of his government and peace there will be no end.” (Isaiah 9:6). The hope we have in Jesus Christ Brings joy into our heart; and when we know the love of God, His peace He will impart. Because Christ came the first time, we can live with hope, peace, joy, and love till He comes again.
 
May the spirit of Christmas bring you peace, the gladness of Christmas give you hope, the warmth of Christmas grant you love, and the Joy of Christmas shine forever in your heart.
 
Have a Blessed Christmas.
After announcing that a Savior had been born in Bethlehem, the angel tells shepherds how to find the baby. “This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger” (Luke 2:12). Notice a “sign” from God, but somehow the world missed God’s sign. We know that the Jews were looking for a Messiah. Even Herod’s scribes knew that Micah 5:2 predicted that Christ would be born in Bethlehem. Why didn’t they recognize him when he came? They could not see the divine in the ordinary. They missed him altogether! They wanted something spectacular, a political messiah who would deliver them from Roman domination. The Jews wanted “a sign,” but they weren’t expecting a baby in a manger. God gave them a sign and they missed it. It was too simple then and for many people it is still too simple today.
 
Billy Graham rightly said Christmas can be summed up in three words: a cradle, a cross and a crown.
 
Sin is the most miserable and expensive thing in the world. It is the violation of an infinitely important law — a law designed to secure the highest good of the universe. The entire welfare of a government and its subjects turns upon obedience. When we disobey either the law must be executed at the expense of the race, or God must suffer the worse results of disrespect to His law, or a substitute be provided who shall both save the sinner and honor the law. The Father God looked down upon the world and saw the suffering, misery and death sin had caused. With pity, His heart was moved with compassion as the heavenly Creator looked upon lost humanity.
 
Mankind, bewildered and deceived, was moving on in a gloomy procession toward eternal ruin – to a death in which was no hope. God’s answer came in the heavenly form of a Cradle, a Cross and a Crown. Hence Jesus was born in a human manger to common parents by human standards. John 3:16 says “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.”Jesus was the only child born to die in human history. Our sins sum up the reason for a cradle, our having gone astray sums up the reason for the cross, and our ultimate destiny sums up the reason for the crown. Without the Christmas cradle, we wouldn’t have the Calvary cross and there Is No Crown without the Cross.
 
Jesus was born under the shadow of the cross. In that shadow He learned to walk, talk, live and die. The shadow of the cross was upon: His cradle; in the place He worked; on the scene where Judas betrayed Him; on the ground below the cross; and on the many crowns. He was slandered, He sweats blood in the garden as He prayed, He was arrested, He was jailed, He was tortured and He was executed in a most excruciatingly painful method by the Romans. Upon the Cross, the co-agent of all things good died in our place. The cross identifies Him with our needs. The Incarnation-Jesus Christ born as a baby in humility would culminate in Jesus Christ hanging on a cross in humiliation. The innocent Son of God had lived a perfect live, demonstrating perfect love, exuding compassion for the purpose of becoming a sacrificial Lamb. He hung on the cross, battered and beaten by man and abandoned by the Father. He endured the wrath of the Father as punishment for our sin and then he died.
 
In the cross of Jesus, we see the symbol of our faith, the sorrow of our sins, the sacrifice of our Savior, the surety of our redemption, and the glory of our souls. The cross is the most beautiful symbol of God’s amazing grace and redemptive love. The cross represents both Jesus’ sinless perfection as the perfect, spotless Lamb of God, and His substitutionary atonement when died for our sins. But the perfect Son of God also rose from the dead and defeated sin and death. Jesus comes to us, in the midst of our deepest hurts and upsets to give us hope and, more importantly, Himself. He comes to heal and restore. And now, for every man and woman who call on His name and trust in Him-it’s as if He was your representative on the cross. In every way He was our substitute-in His life, death and resurrection. He took what our sin deserved-listen-and gives us what his perfection earned. Forgiveness, right standing with God, new life, eternal life, peace, hope, joy. Ultimately, our relationship with God is restored.
 
We can only understand Christmas in light of resurrection —the cradle is given because the cross is coming. Without the cradle, we would not have the cross. However, even if we had not had the cradle and the cross, Jesus would still be King. Jesus is eternal, meaning He has no beginning or end. Jesus dwelt in glory from eternity past, reigning and ruling as Sovereign over all things. He left glory (the place of glory, Heaven) and came to earth to dwell with us. When Jesus rose from the dead and ascended into glory, He was restored to the place from where He had come—the right hand of the Father (Mark 16:19, Acts 7:55,Romans 8:34 , Colossians 3:1, Hebrew 1:3). The crown that represents His glorification after the cross belonged to Him from the beginning of time and from eternity past. It was not received by Him. The crown and glory was fully restored to Him, for He had set it aside when He came to live a human life. Yes, the crown represents the Lord’s rule and reign as King throughout all eternity and it represents the glory He received when He glorified His Father by completing the mission for which God sent Him (John 17:5)
 
From the cradle to the cross to the crown speaks of conquering. He conquered death, hell and the grave. He conquered sickness, disease, poverty and sin. As the spotless Lamb of God He came to take away the lack and replace it with eternal and abundant life. In His perfect, sinless life, in His sacrificial offering of Himself for the sins of man, Jesus magnified His love. God is perfect and holy and He requires the same perfection and holiness from man. (Mathew 5:43-45, 48) It is not just being good that is required to enter into the presence of God. God demands that “Be perfect, therefore, as your heavenly Father is perfect.” (Mathew 5:48). That is something we can never achieve with our own efforts, so God sent a gift wrapped in swaddling clothes and lying in a manger. Jesus is God’s Christmas gift to you. But you will never experience real Christmas until you personally receive God’s gift—the Lord Jesus Christ. Jesus came to do for us what we cannot do for ourselves: live a life of sinless perfection. And Jesus gives to us His righteousness—the righteousness symbolized by the Crown.
 
When we come to know Christ for ourselves, we can see God in him. The central message of Christmas is that Jesus Christ, by His death and resurrection, can transform both individuals and society. Yes, Jesus is the Savior of the world. But not everyone will be saved. Only those who put their trust in Him to receive Him as Lord and Savior will be saved. This means that those who recognize that Jesus is God`s Son and who turn to Him in sorrow over their wrongdoing, they will be saved. Let the Crown of Christ be a symbol that brings to mind our great gift of Christ’s imputed righteousness. The life we did not live, and the righteousness we did not earn—the righteousness that Christ has given to us — perfection in the eyes of God.
 
When God looks at us, He sees the righteousness of Christ in which we are clothed (Isaiah 61:10, Philippians 3:9). See the immensity of His life and the majesty of His righteousness. Keep your eyes on Jesus and your heart devoted to Him, remembering all He has done for you and all He has given to you. The cradle, cross, and crown should always be a reminder of the hope of glory. Our resurrected life began the minute Jesus saved us, but the rewards of our inheritance will be fully received when we enter into His glory. Jesus taught us in the Lord’s Prayer to pray: “Your kingdom come. Your will be done on earth as it is in heaven” (Matthew 6:10). The word "kingdom" in the original language means "rule" or "reign". God’s Kingdom is unique-it is not a human kingdom. Earthly kingdoms rise and fall, but the reign of God will prevail and last forever. God’s program involves the rule of righteousness. God's kingdom is the place that perfectly reflects his character and values. It is the place where things operate the way he likes them. It is a place of joy, truth, grace, health, righteousness, love, life, light, and shalom.
 
When we pray "Thy Kingdom come" We are asking God to advance and expand that Kingdom in the hearts of people, and we are anticipating the day when that Kingdom literally comes when Jesus returns. It is a Kingdom that is both present and future-it is here and now, and will one day come in fullness. A new world will be formed, a new social order will emerge. Sin will be eliminated. Tears will be wiped from every eye. Disease shall be no more, and even death will be eliminated from the human scene. Nation shall not lift up sword against nation, and war shall be no more. This is the promise of Christmas. This is our hope. This is the Christmas star that lights our darkness. This is the assurance that a new day is coming, through the Messiah, whose name is called by Isaiah the prophet, “Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace Of the greatness of his government and peace there will be no end.” (Isaiah 9:6). The hope we have in Jesus Christ Brings joy into our heart; and when we know the love of God, His peace He will impart. Because Christ came the first time, we can live with hope, peace, joy, and love till He comes again.
 
May the spirit of Christmas bring you peace, the gladness of Christmas give you hope, the warmth of Christmas grant you love, and the Joy of Christmas shine forever in your heart.
 
Have a Blessed Christmas.

 
 
 
 
 

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   Prashnavali

  Thought of the Day

Positive thinking will let you do everything better than negative thinking will.
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Shibu Chandran
2 hours ago

Serving political interests in another person's illness is the lowest form of human value. A 70+ y old lady has cancer.

November 28, 2016 05:00 IST
Shibu Chandran
2 hours ago

Serving political interests in another person's illness is the lowest form of human value. A 70+ y old lady has cancer.

November 28, 2016 05:00 IST
Shibu Chandran
2 hours ago

Serving political interests in another person's illness is the lowest form of human value. A 70+ y old lady has cancer.

November 28, 2016 05:00 IST
Shibu Chandran
2 hours ago

Serving political interests in another person's illness is the lowest form of human value. A 70+ y old lady has cancer.

November 28, 2016 05:00 IST


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